Chapter 24: Chapter Outline
The following annotated chapter outline will help you review the major topics covered in this chapter.
Instructions: Review the outline to recall events and their relationships as presented in the chapter. Return to skim any sections that seem unfamiliar.
I. Opening Vignette |
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A. The discussion of Barbie and Ken dolls shows the power of global commerce today. |
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1. but it also shows reaction to the values portrayed by Barbie/Ken elsewhere in the world, e.g., Iran |
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2. Iran created new dolls (Sara and Dara) that displayed Iranian Muslim values and practices |
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3. but the Sara/Dara dolls and the Barbie/Ken dolls were all made in China |
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B. Throughout the twentieth century, a dense web of political relationships, economic transactions, and cultural influences increasingly bound the world together. | ||||
1. by the 1990s, this process of accelerating engagement was known as globalization |
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2. globalization has a long history upon which twentieth-century globalization was built |
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3. pace of globalization increased rapidly after World War II |
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II. Global Interaction and the Transformation of the World Economy |
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A. Most commonly, “globalization” refers to international economic transactions. |
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1. has come to seem inevitable to many since 1950 |
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2. global economic linkages contracted significantly in the first half of the twentieth century, especially between the two world wars |
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3. the capitalist winners of WWII were determined not to repeat the Great Depression |
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a. | at Bretton Woods, New Hampshire, in 1944, they established the World Bank and the International Monetary Fund and laid foundation for postwar globalization | |||
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b. | technology also helped accelerate economic globalization | ||
4. 1970s: major capitalist countries dropped many controls on economic activity; increasingly viewed the world as a single market |
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a. | this approach was known as neo-liberalism | ||
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b. | favored reduction of tariffs, free global movement of capital, a mobile and temporary workforce, privatization of state enterprises, less government regulation of the economy, tax and spending cuts | ||
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c. | neo-liberalism was imposed on many poor countries as a condition for giving them loans | ||
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d. | the breakdown of communist state-controlled economies furthered the process | ||
B. Reglobalization |
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1. global economic transactions quickened dramatically after WWII |
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2. world trade skyrocketed ($57 billion in 1947; over $7 trillion in 2001) |
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3. money became highly mobile globally |
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a. | foreign direct investment (FDI), especially after 1960 | ||
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b. | short-term investment in foreign currencies or stocks | ||
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c. | international credit cards, allowing easy transfer of money to other countries | ||
4. central to the process are transnational corporations (TNCs), huge global businesses that operate in many countries simultaneously |
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a. | some TNCs have greater economic clout than many countries | ||
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b. | by 2000, 51 of the world’s 100 largest economic units were TNCs, not countries | ||
5. large numbers of workers, both laborers and professionals, have moved all over the world from poor countries to richer ones |
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a. | millions more people have sought refuge in the West from oppression or civil war at home | ||
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b. | hundreds of millions of short-term international travelers and tourists | ||
C. Growth, Instability, and Inequality | ||||
1. economic globalization accompanied, and maybe helped generate, the greatest economic growth spurt in world history; immense creation of wealth |
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a. | life expectancies rose nearly everywhere, infant mortality declined | ||
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b. | literacy rates increased | ||
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c. | great decline in poverty | ||
2. massive chasm has developed between rich industrialized countries and everyone else |
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a. | ratio between the income of the top and bottom 20 percent of world’s population was 3:1 in 1820; 86:1 in 1991 | ||
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b. | the great disparity has shaped almost everyone’s life chances | ||
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c. | growing disparities between the developing countries made common action difficult | ||
3. growing economic inequality within individual states, both rich and poor |
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a. | the U.S. lost millions of manufacturing jobs, forcing factory workers into lower-paying jobs, while others prospered in high-tech industries | ||
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b. | northern Mexico (with links to the U.S.) became much more prosperous than southern Mexico | ||
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c. | in China, urban income by 2000 was three times that of rural income | ||
4. growing popular movement against globalization emerged in the 1990s |
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a. | involves people from both rich and poor countries | ||
b. | they argue that free-trade, market-driven corporate globalization lowers labor standards, degrades the environment, enhances global inequality | |||
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c. | attracted global attention with massive protest at World Trade Organization meeting in Seattle (1999) | ||
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d. | 2001: alternative globalization activists created the World Social Forum to coordinate strategy and share experiences | ||
D. Globalization and an American Empire |
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1. for many, opposition to corporate free-trade globalization = opposition to growing U.S. power and influence in the world |
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a. | often seen as an “American Empire” | ||
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b. | most Americans deny that America is an empire | ||
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c. | perhaps best described as an “informal empire” like those exercised by Europeans in China and the Middle East in the nineteenth century | ||
2. the collapse of the Soviet Union and the end of the cold war left the United States without any equivalent power in opposition |
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a. | the United States was able to act unilaterally against Afghanistan and Iraq after being attacked by Islamic militants on September 11, 2001 | ||
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b. | establishment of a lasting peace is more elusive | ||
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c. | the United States is in a new global struggle, to contain or eliminate Islamic “terrorism” | ||
3. the United States has faced growing international economic competition since about 1975 |
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a. | U.S. share of overall world production: about 50 percent in 1945; 20 percent in the 1980s | ||
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b. | sharp reversal of U.S. trade balance: U.S. imports now far exceed its exports | ||
4. armed struggle against U.S. intervention in Vietnam, Cuba, Iraq, etc. |
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a. | during the cold war, some states turned toward the USSR to limit U.S. influence; France even withdrew from NATO in 1967 | ||
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b. | intense dislike of American “cultural imperialism” | ||
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c. | by 2000, widespread opposition to U.S. international policies | ||
5. the global exercise of American power has also caused controversy within the United States |
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a. | the Vietnam War split the country worse than anything since the Civil War | ||
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b. | the U.S. invasion of Iraq provoked similar protests and controversies | ||
III. The Globalization of Liberation: Comparing Feminist Movements |
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A. The idea of liberation traveled around the world in the twentieth century. |
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1. the 1960s in particular saw a convergence of protest movements around the world, suggesting a new global culture of liberation |
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a. | United States: civil rights, youthful counterculture, antiwar protests | ||
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b. | Europe: protests against unresponsive bureaucracy, consumerism, middle-class values (especially in France in 1968) | ||
c. | communist world: attempt to give socialism a human face in Czechoslovakia (“Prague Spring,” 1968) | |||
d. China: Cultural Revolution |
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2. development of the idea of a third world |
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a. | dream of offering an alternative to both capitalism and communism; cultural renewal | ||
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b. | third-world ideology exemplified by Che Guevara (d. 1967): effort to replicate the liberation of the Cuban revolution through guerrilla warfare in Africa and Latin America | ||
3. among all the liberation movements, feminism had the most profound potential for change |
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a. | rethinking of basic relationships between men and women | ||
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b. | began in the West in the nineteenth century (suffrage) | ||
B. Feminism in the West |
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1. organized feminism revived in the West (1960s) with a new agenda |
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a. | against historic understanding of women as “other” or deviant | ||
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b. | demanded right of women to control their own bodies | ||
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c. | agenda of equal rights in employment and education | ||
2. “women’s liberation”: broad attack on patriarchy as a system of domination |
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a. | consciousness raising: becoming aware of oppression | ||
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b. | open discussion of issues involving sexuality | ||
3. black women emphasized solidarity with black men, not separation from them |
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C. Feminism in the Global South |
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1. women had been welcomed in communist and revolutionary movements but were sidelined after movements’ success |
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2. many African feminists (1970s) thought Western feminists were too individualistic and too focused on sex |
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a. | resented Western feminists’ interest in cultural matters like female circumcision and polygamy | ||
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b. | many African governments and many African men identified feminism with colonialism | ||
3. not all women’s movements dealt explicitly with gender |
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a. | Kenya: women’s group movement supported individual women and communities | |||
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b. | Morocco: feminist movement targeted law defining women as minors; women finally obtained legal equality in 2004 | ||
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c. | Chile: women’s movement during Augusto Pinochet’s dictatorship (1973–1990) crossed class and party lines, helped groups survive economically, exposed human rights abuses | ||
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d. | South Korea: women joined a mass popular movement that brought democracy by the late 1980s | ||
D. International Feminism |
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1. the “woman question” became a global issue in the twentieth century |
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a. | patriarchy lost some of its legitimacy | ||
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b. | UN declared 1975 as International Women’s Year | ||
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c. | and declared 1975–1985 as the Decade for Women | ||
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d. | UN sponsored a series of World Conferences on Women | ||
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e. | by 2006, 183 nations had ratified the UN Convention to Eliminate Discrimination against Women | ||
2. sharp divisions within global feminism |
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a. | Who has the right to speak on behalf of women? | ||
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b. | conflict between developed and developing nations’ interests | ||
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c. | third-world groups often disagreed | ||
3. global backlash against feminism |
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IV. Religion and Global Modernity |
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A. Modernity presented a challenge to the world’s religions. |
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1. “advanced” thinkers of the eighteenth–twentieth centuries believed that supernatural religion was headed for extinction |
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2. sharp decline in religious belief and practice in some places |
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3. spread of scientific culture convinced small minorities that the only realities worth considering were those that could be measured scientifically |
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4. but the most prominent trends of the last century have been the further spread of major world religions, their resurgence in new forms, and their attacks on elements of a secular and global modernity |
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5. Buddhist ideas and practices were well received in the West |
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a. | Christianity spread even further; majority of Christians are no longer in Europe and the United States | ||
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b. | Islam also spread widely | ||
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c. | religious pluralism on a level never before seen | ||
B. Fundamentalism on a Global Scale |
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1. “fundamentalism” is a major reaction against modernization and globalization |
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a. | a militant piety, defensive and exclusive | ||
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b. | has developed in every major religious tradition | ||
2. many features of the modern world appear threatening to established religion |
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a. | have upset customary class, family, and gender relationships | ||
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b. | nation-states (often associated with a particular religion) were undermined by the global economy and foreign culture | ||
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c. | disruption was often caused by foreigners from the West | ||
3. fundamentalists have responded with selective rejection of modernity |
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4. the term “fundamentalism” comes from U.S. religious conservatives in the early twentieth century; called for a return to the fundamentals of Christianity |
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a. | many saw the United States on the edge of a moral abyss | ||
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b. | in the 1970s, began to enter the political arena as the religious right | ||
5. another fundamentalism, called Hindutva (Hindu nationalism), developed in India in the 1980s |
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a. | formed a political party (Bharatiya Janata Party) | ||
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b. | opposed state efforts to cater to Muslims, Sikhs, and the lower castes | ||
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c. | BJP promoted a distinct Hindu identity in education, culture, and religion | ||
C. Creating Islamic Societies: Resistance and Renewal in the World of Islam |
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1. Islamic fundamentalism is the most prominent fundamentalism of the late twentieth century |
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a. | Osama bin Laden and the attack on the World Trade Center on September 11, 2001 | ||
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b. | WTC destruction is only one sign of a much bigger phenomenon | ||
2. great disappointments in the Muslim world by the 1970s |
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a. | new states (e.g., Egypt, Iran, Algeria) pursued basically Western and secular policies | ||
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b. | new policies were largely unsuccessful | ||
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c. | foreign intrusion continued | ||
3. growing attraction of an Islamic alternative to Western models |
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a. | foundations laid early in the century (e.g., Mawlana Mawdudi, Sayyid Qutb) | ||
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b. | effort to return to true Islam was labeled jihad | ||
4. penetration of fundamentalist thought in the Islamic world |
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a. | increase in religious observance | ||
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b. | many women voluntarily adopted modest dress and veils | ||
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c. | many governments used Islamic rhetoric and practice as anchor | ||
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d. | series of Islamic organizations were formed to provide social services | ||
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e. | Islamic activists became leaders in unions and professional organizations | ||
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f. | entry into politics | ||
5. some groups sought overthrow of compromised regimes |
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a. | the Egyptian Islamic Jihad assassinated Anwar Sadat in 1981 | ||
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b. | in 1979, a radical Islamic group in Mecca tried to overthrow the Saudi government | ||
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c. | Islamic movements took power in Iran (1979) and Afghanistan (1996); implemented radical Islamization | ||
6. attacks on hostile foreign powers |
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a. | Hamas (Palestine) and Hezbollah (Lebanon) targeted Israel | ||
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b. | bin Laden founded al-Qaeda in response to Soviet invasion of Afghanistan in 1979 | ||
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c. | in 1998, al-Qaeda issued a fatwa (religious edict) declaring war against America | ||
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d. | attacks on Western interests in East Africa, Indonesia, Great Britain, Spain, Saudi Arabia, Yemen | ||
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e. | the “great enemy” was irreligious Western-style modernity, U.S. imperialism, and economic globalization | ||
D. Religious Alternatives to Fundamentalism |
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1. militancy isn’t the only religious response to modernity |
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2. considerable debate within the Islamic world |
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3. other religious traditions responded to global modernity |
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a. | e.g., Christian groups were concerned with the ethical issues of economic globalization | ||
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b. | “liberation theology” (especially in Latin America) advocated Christian action in areas of social justice, poverty, human rights | ||
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c. | growing movement of “socially engaged Buddhism” in Asia | ||
4. World Peace Summit (2000): more than 1,000 religious and spiritual leaders explored how to confront conflicts in the world |
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V. The World’s Environment and the Globalization of Environmentalism |
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A. The Global Environment Transformed |
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1. three factors have magnified the human impact on the earth |
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a. | world population quadrupled in the twentieth century | ||
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b. | massive use of fossil fuels (coal in the nineteenth century, oil in the twentieth) | ||
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c. | enormous economic growth | ||
2. uneven spread of all three over the world |
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a. | but economic growth came to appear possible and desirable almost everywhere | ||
3. human environmental disruptions are now of global proportions |
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a. | doubling of cropland and corresponding contraction of forests and grasslands | ||
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b. | numerous extinctions of plant and animal species | ||
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c. | air pollution in many major cities and rivers | ||
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d. | chlorofluorocarbons (CFCs) thinned the ozone layer | ||
4. by 2000, scientific consensus on the occurrence of “global warming” as the result of burning of fossil fuels and loss of trees | ||||
B. Green and Global |
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1. environmentalism began in the nineteenth century as a response to the Industrial Revolution but did not draw a mass following |
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2. environmentalism only became a global phenomenon in the second half of the twentieth century |
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a. | began in the West with Rachel Carson’s Silent Spring (1962) | ||
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b. | impetus for action came from the grass roots and citizen protest | ||
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c. | in Germany, environmentalists entered politics as the Green Party | ||
3. environmentalism took root in developing countries in 1970s–1980s |
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a. | tended to be more locally based, involving poorer people | ||
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b. | more concerned with food security, health, and survival | ||
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c. | more focused on saving threatened people, rather than plants and animals | ||
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d. | environmentalists sometimes have sought basic changes in political and social structure of their country (e.g., Philippine activism against foreign mining companies) | ||
4. environmentalism became a matter of global concern by end of twentieth century |
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a. | legislation to control pollution in many countries | ||
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b. | encouragement for businesses to become “green” | ||
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c. | research on alternative energy sources | ||
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d. | conferences on global warming | ||
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e. | international agreements on a number of issues | ||
5. sharp conflicts between the Global North and South |
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a. | Northern efforts to control pollution and global warming could limit the South’s industrial development | ||
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b. | developing countries perceive developed ones as unwilling to give up their advantages (e.g., U.S. refusal to ratify Kyoto protocol) | ||
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c. | controversy over export of hazardous wastes by rich countries | ||
6. nonetheless, global environmentalism has come to symbolize focus on the plight of all humankind |
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a. | challenges modernity itself, especially commitment to endless growth | ||
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b. | growing importance of ideas of sustainability and restraint | ||
VI. Final Reflections: Pondering the Uses of History |
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A. What’s the good of studying history? |
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1. many have used history to explore the significance of human experience |
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2. most contemporary historians are skeptical of grand understandings of the past, especially those that claim to discern a “purpose” in human history | ||||
B. It is possible to detect some general “directions” in the human story. | ||||
1. growing populations, linked to greater control over the environment |
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2. growing complexity of human societies |
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3. increasing pace of change |
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4. greater global connections | ||||
C. But human changes didn’t happen smoothly, evenly, or everywhere. |
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1. numerous ups and downs, reversals, and variations |
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2. “direction” is an observation; “progress” is a judgment |
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D. Political authorities have used the past to inculcate national, religious, civic, patriotic, or other values. |
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E. Studying history is a way to ponder matters of the heart and spirit. |
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1. e.g., history provides vast evidence of human suffering |
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2. perhaps historical study can foster compassion |
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3. the historical record offers encouragement, with examples of those who have fought to rectify injustice, sometimes successfully |
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F. Studying history helps prevent insularity. |