Chapter 7: Chapter Outline
The following annotated chapter outline will help you review the major topics covered in this chapter.
Instructions: Review the outline to recall events and their relationships as presented in the chapter. Return to skim any sections that seem unfamiliar.
I. Opening Vignette | ||
A. Maya language and folkways still survive among about 6 million people. | ||
B. Classical-era civilizations aren’t just Eurasian. | ||
1. the Americas : Maya and Moche | ||
2. Africa: Meroë, Axum , Niger River valley | ||
C. There are basic similarities in the development of human cultures everywhere. | ||
1. part of great process of human migration | ||
2. Agricultural Revolutions took place independently in Eurasia, Africa, and the Americas | ||
3. resultant development of civilizations | ||
D. The world’s population at the beginning of the Common Era was about 250 million people. | ||
E. There were important differences between civilizations in different regions. | ||
1. the Americas lacked nearly all animals suitable for domestication | ||
2. Africa imported previously domesticated sheep, goats, chickens, horses, camels | ||
3. metallurgy was less developed in the Americas | ||
4. writing | ||
a. limited in the Americas to Mesoamerica ; most highly developed among the Maya |
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b. in Africa , was confined to north and northeast |
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5. fewer and smaller classical civilizations in the Americas and Africa | ||
II. The African Northeast | ||
A. Africa had no common cultural identity in the classical era. | ||
1. great environmental variation within the continent | ||
2. enormous size of the continent | ||
3. most distinctive: Africa is the most tropical of world’s supercontinents | ||
a. climate means poorer soils and less productive agriculture |
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b. more disease-carrying insects and parasites |
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4. Africa also shaped by interaction with nearby Eurasia and Arabia | ||
a. North Africa as part of the Roman Empire |
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b. Arabia as source of the domesticated camel |
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B. Meroë: Continuing a Nile Valley Civilization | ||
1. Nubian civilization was almost as old as Egyptian civilization | ||
a. constant interaction |
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b. remained a distinct civilization |
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2. with decline of Egypt , Nubian civilization came to focus on Meroë | ||
3. ruled by an all-powerful sacred monarch (usually female) | ||
4. city of Meroë had craft specialization, with ironworking particularly prominent | ||
5. rural areas had combination of herding and farming | ||
a. paid tribute to the ruler |
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b. farming was based on rainfall, not irrigation |
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c. so population was less concentrated on the Nile , less directly controlled by the capital |
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6. major long-distance trade was the source of much of wealth and military power | ||
a. had contact with the Mediterranean |
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b. also traded to east and west by means of camel caravans |
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c. less Egyptian influence than earlier times |
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7. decline of Meroë after 100 C.E. | ||
a. deforestation (too much wood used in iron industry) |
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b. conquest in 340s C.E. by Axum |
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c. penetration of Coptic Christianity; Christian dominance for 1,000 years |
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d. penetration of Islam after about 1300 |
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C. Axum: The Making of a Christian Kingdom | ||
1. Axum was located in present-day Eritrea and northern Ethiopia | ||
2. kingdom’s economic foundation was highly productive agriculture | ||
a. plow-based farming (not reliant on hoe or digging stick like most of Africa ) |
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b. high production of wheat, barley, millet, teff |
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3. substantial state emerged by about 50 C.E. | ||
a. stimulated by Red Sea and Indian Ocean trade ( port of Adulis ) |
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b. commerce taxes were major source of state revenue |
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4. capital city Axum (in the interior) was center of monumental building | ||
a. huge stone obelisks (probably mark royal graves) |
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b. town language was Geez, written in South Arabian–derived script |
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c. most of rural populace spoke Agaw |
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d. capital exerted loose control, mostly collection of tribute |
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5. Christianity arrived in fourth century C.E. | ||
a. King Ezana adopted Christianity about the time of Constantine |
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b. Coptic Christianity is still the religion of half the region |
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6. fourth to sixth centuries C.E.: imperial expansion into Meroë and Yemen | ||
a. reached gates of Mecca by 571 |
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b. decline followed |
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c. revival of state several centuries later, but further south |
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7. both Meroë and Axum paralleled Eurasian developments and had direct contact with Mediterranean civilizations | ||
III. Along the Niger River : Cities without States | ||
A. There was major urbanization along the middle stretches of the Niger River between 300 B.C.E. and 900 C.E. | ||
1. migration of peoples from the southern Sahara during long dry period | ||
2. but no evidence of a state structure, either imperial or city-state | ||
3. archeologists have not found evidence of despotic power, widespread war, or deep social inequality (like Indus Valley civilization) | ||
B. Cities like Jenne-jeno were clusters of economically specialized settlements. | ||
1. iron smithing was earliest and most prestigious occupation | ||
2. villages of cotton weavers, potters, praise-singers (griots) grew up around central towns | ||
a. artisan communities became occupational castes |
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b. rural populace also specialized (fishing, rice cultivation, etc.) |
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C. The middle Niger cities were stimulated by a network of West African commerce. | ||
D. Large-scale states emerged in West Africa in the second millennium C.E. | ||
IV. South of the Equator: The World of Bantu Africa | ||
A. Movement of Bantu-speaking peoples into Africa south of equator | ||
1. over time, 400 distinct Bantu languages developed | ||
2. | by the first century C.E., Bantu agriculturalists occupied forest regions of equatorial Africa ; some had probably reached East African coast | |
3. spread to most of eastern and southern Africa | ||
4. the movement wasn’t a conquest or self-conscious migration |
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B. Cultural Encounters |
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1. Bantu-speaking peoples interacted with established societies |
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2. most significant interaction: agricultural Bantu and gathering and hunting peoples |
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3. Bantu advantages |
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a. numbers: agriculture supports more people |
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b. disease: Bantu brought new diseases to people with little immunity |
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c. iron |
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d. gathering and hunting peoples were largely displaced, absorbed, eliminated |
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4. survival of a few gathering and hunting peoples like the San to modern times |
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a. Bantu peoples have preserved some of language and ways of people they displaced |
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b. the Batwa (Pygmy) people became “forest specialists” and interacted with the Bantu |
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5. Bantu culture changed because of encounter with different peoples |
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6. Bantu peoples spread their skills and culture through eastern and southern Africa |
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C. Society and Religion |
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1. creation of many distinct societies and cultures in 500–1500 C.E. |
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a. Kenya : decision making by kinship and age structures |
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b. Zimbabwe and Lake Victoria region: larger kingdoms |
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c. East African coast after 1000 C.E.: rival city-states |
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d. development depended on large number of factors |
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2. religion placed less emphasis on a remote High God and more on ancestral or nature spirits |
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a. sacrifices (especially cattle) to access power of dead ancestors |
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b. power of charms was activated by proper rituals |
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c. widespread belief in witches |
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d. diviners could access world of the supernatural |
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e. based on the notion of “continuous revelation”: new messages still come from the world beyond |
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f. no missionary impulse |
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V. Civilizations of Mesoamerica |
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A. There was a lack of interaction with other major cultures, including with other cultures in the Americas . |
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1. development without large domesticated animals or ironworking |
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2. important civilizations developed in Mesoamerica and the Andes long before Aztec and Inca empires |
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3. extraordinary diversity of Mesoamerican civilizations |
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a. shared an intensive agricultural technology |
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b. shared economies based on market exchange |
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c. similar religions |
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d. frequent interaction |
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B. The Maya: Writing and Warfare |
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1. Maya ceremonial centers developed as early as 2000 B.C.E. in present-day Guatemala and Yucatan |
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2. classical phase of Maya civilization: 250–900 C.E. |
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a. development of advanced mathematical system |
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b. elaborate calendars |
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c. creation of most elaborate writing system in the Americas |
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d. large amount of monumental architecture (temples, pyramids, palaces, public plazas) |
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3. Maya economy |
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a. agriculture had large-scale human engineering (swamp drainage, terracing, water management system) |
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b. supported a substantial elite and artisan class |
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4. political system of city-states and regional kingdoms was highly fragmented |
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a. frequent warfare; capture and sacrifice of prisoners |
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b. densely populated urban and ceremonial centers |
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c. no city-state ever succeeded in creating a unified empire |
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5. rapid collapse in the century after a long-term drought began in 840 |
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a. population dropped by at least 85 percent |
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b. elements of Maya culture survived, but not the great cities |
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c. recent scholarship suggests ecological and political factors contributed to collapse |
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C. Teotihuacán: America ’s Greatest City |
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1. city was begun ca. 150 B.C.E. |
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2. by 550 C.E., population was 100,000–200,000 |
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3. much about Teotihuacán is unknown |
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4. city was centrally planned on a gridlike pattern |
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5. specialized artisans |
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6. little evidence of rulers or of tradition of public inscriptions |
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7. deep influence on Mesoamerica , especially in 300–600 C.E. |
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a. directly administered perhaps 10,000 square miles |
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b. influence of Teotihuacán armies spread further |
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c. apparently also had diplomatic connections with other areas |
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d. trade |
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e. copying of Teotihuacán art and architecture |
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8. mysterious collapse ca. 650 C.E. |
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9. Aztecs named the place Teotihuacán: “city of the gods” |
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VI. Civilizations of the Andes |
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A. The rich marine environment possessed an endless supply of seabirds and fish. |
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1. most well-known civilization of the region was the Incas |
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2. central Peruvian coast was home to one of the First Civilizations: Norte Chico |
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3. classical era of Andean civilization is 1000 B.C.E.–1000 C.E. |
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B. Chavín: A Pan-Andean Religious Movement |
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1. numerous ceremonial centers uncovered, dating to 2000–1000 B.C.E. |
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2. ca. 900 B.C.E., Chavín de Huántar became focus of a religious movement |
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a. Chavín de Huántar was in good location along trade routes |
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b. elaborate temple complex |
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c. beliefs apparently drew on both desert region and rain forests |
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d. probably used hallucinogenic San Pedro cactus |
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3. widespread imitation across Peru and beyond |
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4. did not become an empire |
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5. faded by 200 B.C.E. |
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C. Moche: A Regional Andean Civilization |
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1. flourished between about 100 and 800 C.E. along 250 miles of Peru ’s north coast |
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2. agriculture based on complex irrigation system |
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3. ruled by warrior-priests |
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a. some lived on top of huge pyramids |
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b. rituals mediated between humans and gods |
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c. use of hallucinogenic drugs |
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d. human sacrifice |
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e. rulers had elaborate burials |
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4. superb craftsmanship of elite objects |
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5. ecological disruption in sixth century C.E. undermined the civilization |
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6. many other civilizations grew up in the Andes (Nazca, Huari, Chimu) |
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VII. North America in the Classical Era: From Chaco to Cahokia |
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A. “Semi-sedentary” peoples were established in the eastern woodlands of North America, Central America, the Caribbean islands, and the Amazon basin. |
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B. Pit Houses and Great Houses: The Ancestral
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1. southwestern North America began maize cultivation in second millennium B.C.E. |
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a. only became the basis of settled agriculture ca. 600–800 C.E. |
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b. gradual adaptation of maize to desert environment |
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2. establishment of permanent villages |
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a. pit houses in small settlements |
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b. by 900 C.E., many villages also had larger ceremonial structures (kivas) |
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3. local trading networks, some long-distance exchange |
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4. development of larger settlements (pueblos) |
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a. most spectacular was in Chaco canyon |
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b. largest “great house” or town (Pueblo Bonito) was five stories high with over 600 rooms |
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c. hundreds of roads radiated out from Chaco (maybe were a sacred landscape) |
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5. Chaco was a center for turquoise production |
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6. warfare increased with extended drought after 1130 |
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7. great houses abandoned by 1200 |
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C. The Mound Builders of the Eastern Woodlands |
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1. Mississippi River valley: Agricultural Revolution by 2000 B.C.E. |
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2. creation of societies marked by large earthen mounds |
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a. earliest built ca. 2000 B.C.E. |
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b. most elaborate of mound-building cultures ( Hopewell culture) was established between 200 B.C.E. and 400 C.E. |
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3. Hopewell : large burial mounds and geometric earthworks |
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a. many artifacts found in them—evidence of extensive trade |
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b. careful astronomical orientation |
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4. Cahokia (near present-day St. Louis , Missouri ) flourished between 900 and 1250 C.E. |
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a. introduction of maize agriculture allowed larger population |
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b. central mound was four-level terraced pyramid, 1,000 feet long and 700 feet wide |
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c. community of about 10,000 people |
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d. widespread trade network |
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e. apparently had stratified class system |
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5. sixteenth-century Europeans encountered a similar chiefdom among the Natchez in southwestern Mississippi |
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a. paramount chiefs (“Great Suns”) lived in luxury |
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b. clear social elite |
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c. but upper-class people were required to marry commoners |
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d. significant military capacity |
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VIII. Reflections: Deciding What’s Important: Balance in World History |
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A. Teachers and writers of world history have to decide what to include. |
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B. Several possible standards can be used in decision making: |
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1. durability (which would make the Paleolithic section enormous) |
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2. change |
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3. population ( Eurasia , with 80 percent of population, gets more space) |
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4. influence (impact of Buddhism, Christianity, and Islam) |
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5. the historian’s location and audience |
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C. Historians do not agree on the “proper” balance when teaching world civ. |